Foram encontradas 156.915 questões.
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Sassaki (2007) afirma que “Os conceitos são fundamentais para o entendimento das práticas sociais. Eles moldam nossas ações. E nos permitem analisar nossos programas, serviços e políticas sociais, pois os conceitos acompanham a evolução de certos valores éticos, como aqueles em torno da pessoa com deficiência”. Nesse contexto, o autor apresenta um conceito que “tem consistido no esforço de inserir na sociedade pessoas com deficiência que alcançaram um nível de competência compatível com os padrões sociais vigentes”. Sassaki considera que esse conceito tem o mérito de inserir socialmente a pessoa com deficiência, “mas desde que ela esteja de alguma forma capacitada a superar as barreiras físicas, programáticas e atitudinais nela existentes”.
Esse conceito é
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Mazzotta denomina essa visão como
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Amaral (in Aquino, 1998) afirma que a diferença significativa, o desvio, a anomalia, entre outras denominações, pressupõem a eleição de certos critérios. Um deles “corresponde à comparação entre uma determinada pessoa ou um determinado grupo e o ‘tipo ideal’ construído e sedimentado pelo grupo dominante”.
Para a autora, esse critério tem cunho
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Folklore and fairytales have been examined as effective means for teaching culture in a foreign language because they are an integral part of people’s everyday life. Morain (1997) proposed the idea that folklore is superior to literary writing because it depicts the attitudes of large groups of people. Gholson and Stumpf (2005) believe that folklore might help promote cultural dialogue in which L2 learners gain respect for differences between their native culture and L2 culture, as well as acknowledge the similarities in both cultures. Akpinar and Ozturk (2009) suggest that folklore can be taught in an L2 classroom through an inquiry approach: folklore engages the students in exploring the theme and structure of a folktale, relating these to their L1 background knowledge, and then drawing conclusions about the target culture, its beliefs, values, lifestyles, history, etc.
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Leia o texto a seguir para responder à questão:
So what languages do I know? I speak English, Spanish, Portuguese, a little French, and a little in a few others. But I would be a bit uncomfortable to say that I ‘know’ all of these languages. The reason for my discomfort is that language learning is such a slow, piece-by-piece process that it is hard to tell when someone has finally ‘arrived’.
In fact, this idea of ‘arriving’ in language is misguided. Language, you see, is more of a journey than a destination, and most learners never feel comfortable saying they have arrived when asked about how much they know. This is especially true because, as in all educational pursuits, the more you learn, the more you are aware of what you do not know.
To illustrate, many of my Asian English learning students studying here in Arizona, U.S., are quite proficient in English. However, when people ask them if they speak English, here are the answers I most often hear:
“I speak okay.”
“I’m not so good.”
“I don’t know.”
The truth is that even these excellent English speakers often feel the distance between them and native-like proficiency. They have accents, they do not know certain words, and they constantly second-guess their grammar. The question “Do you speak a language?” comes out sounding, in their ears, a lot like “Have you mastered the language?”
So how can my foreign students, who by all accounts are doing amazing things in the United States, still feel like they have not arrived? The truth is this: when we focus on mastering a language - perfect pronunciation, complete command of the vocabulary, ability to speak in any and every possible situation -, we are always going to feel insufficient, because by that measure, we all fall short. This way of learning a language is exhausting. A better question than “Do you know the language?” is this: “In the language you are learning, are you creating friendships and experiences?” What I am suggesting is that learners reframe their perspectives. If they are fueled by meeting others, trying new things, and making memories and friendships for themselves, they have a great shot.
I believe that language learning is, at its core, about relationships and experiences – about connecting and learning from those connections. It is my belief that every story (even those who fail) can teach us something about language learning.
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Leia o excerto a seguir, extraído do art. 28 da Lei nº 13.146/2015 (que institui a Lei Brasileira de Inclusão da Pessoa com Deficiência/Estatuto da Pessoa com Deficiência):
Incumbe ao poder público assegurar, criar, desenvolver, implementar, incentivar, acompanhar e avaliar: [...]
I. _____________________ que institucionalize o atendimento educacional especializado, assim como os demais serviços e adaptações razoáveis, para atender às características dos estudantes com deficiência e garantir o seu pleno acesso ao currículo em condições de igualdade, promovendo a conquista e o exercício de sua autonomia; [...].
Assinale a alternativa que preenche corretamente a lacuna.
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